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Thomas Hobbes’s moral and political philosophy is constructed around the basic premise of social and political order, explaining how humans should live in peace under a sovereign power so as to avoid conflict within the ‘state of nature’. [1] Hobbes’s moral philosophy and political philosophy are intertwined; his moral thought is based ...
Hobbes in De Corpore states that the subject of philosophy is devoted to "bodies". He clarifies this by division: in English translation, natural philosophy is concerned with concept of "natural body" ( Latin : corpus naturale ), while the bodies called commonwealths are the concern of "civil philosophy". [ 5 ]
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4]
Hobbes describes human psychology without any reference to the summum bonum, or greatest good, as previous thought had done. According to Hobbes, not only is the concept of a summum bonum superfluous, but given the variability of human desires, there could be no such thing. Consequently, any political community that sought to provide the ...
Rousseau's conception of human nature has been seen as the origin of many intellectual and political developments of the 19th and 20th centuries. [87] He was an important influence upon Kant, Hegel, and Marx, and the development of German idealism, historicism, and romanticism.
Hobbes' conception of natural rights extended from his conception of man in a "state of nature". Thus he argued that the essential natural (human) right was "to use his own power, as he will himself, for the preservation of his own Nature; that is to say, of his own Life; and consequently, of doing any thing, which in his own judgement, and ...
De Cive is the first of a trilogy of works written by Hobbes dealing with human knowledge, the other two works in the trilogy being De Corpore ("On the body"), published in 1655 and De Homine ("On man"), published in 1658.
Hobbes' innovation was to attribute the establishment of society to a founding 'social contract', in which the Crown's subjects surrender some part of their freedom in return for security. If Hobbes' idea is accepted, it follows that society could not have emerged prior to the state. This school of thought has remained influential to this day. [6]