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The connection of Divine Wisdom to the concept of the Logos resulted in the interpretation of "Holy Wisdom" (Hagia Sophia) as an aspect of Christ the Logos. [3] [4] The expression Ἁγία Σοφία itself is not found in the New Testament, even though passages in the Pauline epistles equate Christ with the "wisdom of God" (θεοῦ ...
The Berlin Wisdom Paradigm is an expertise model of life wisdom. [48] [49] The Balance Theory of Wisdom [49] The Self-transcendence Wisdom Theory [49] The Three-dimensional Wisdom Theory [49] The H.E.R.O.(E.) Model of Wisdom [49] The Process View of Wisdom [49] The Integrating Virtue and Wit Theory of Wisdom [49]
The Art of Worldly Wisdom (Spanish: Oráculo Manual y Arte de Prudencia) is a book written in 1647 by Baltasar Gracián y Morales, better known as Baltasar Gracian. [1] It is a collection of 300 maxims , each with a commentary, on various topics giving advice and guidance on how to live fully, advance socially, and be a better person, that ...
1. “Knowing yourself is the beginning of all wisdom.” 2. “Educating the mind without educating the heart is no education at all.” 3. “Excellence is never an accident.
These 75 famous and popular quotes by Epictetus continue to spark conversation among today’s students and followers of Stoic philosophy, as well as regular folks who just want some inspiration ...
In Ancient Greek philosophy, Phronesis (Ancient Greek: φρόνησις, romanized: phrónēsis) is a type of wisdom or intelligence concerned with practical action. It implies both good judgment and excellence of character and habits. Classical works about this topic are still influential today.
vision of a god: vita ante acta: a life done before: The phrase denotes a previous life, generally believed to be the result of reincarnation. vita, dulcedo, spes: Mary, [our] life, sweetness, [and] hope: Motto of the University of Notre Dame, Indiana, United States, which is derived from the Roman Catholic hymn to the Blessed Virgin Mary ...
Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds". [11] Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941: