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Finished Work Pentecostalism is a major branch of Pentecostalism that holds that after conversion, the converted Christian progressively grows in grace. [1] [2] On the other hand, the other branch of Pentecostalism—Holiness Pentecostalism teaches the Wesleyan doctrine of entire sanctification as an instantaneous, definite second work of grace, which is a necessary prerequisite to receive the ...
This idea of progressive sanctification was believed by many within the Assemblies of God but there were adherents who still held to the theology of the holiness movement. [5] The original language on sanctification in the Fundamental Truths was a compromise between Wesleyan and non-Wesleyan members which allowed the two doctrines to coexist. [5]
There are numerous definitions of spiritual formation and no definitive depiction due to the breadth of the concept and the numerous perspectives from which religious persons may approach it. From a Christian standpoint, most would argue that it is identical with sanctification as understood as a progressive and gradual process of maturation. [5]
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit.
Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan-Arminian theology, the second work of grace is considered to be a cleansing from the tendency to commit sin , an experience called entire sanctification which leads to Christian perfection .
To counteract antinomianism, Wesley emphasized sanctification as a process of becoming more like Jesus. Justification was the work of a moment while sanctification was the work of a lifetime. The concept the perfection was the dynamic biblical concept in which one lived in a growing state of perfect love toward God and other people. [14]
The theory of entire sanctification as taught by the Wesleyan-Holiness movement was not accepted by the Baptists congregation, as Baptist hold to progressive sanctification. In 1897, Jones and Mason left their congregations and accepted the doctrine of Holiness Methodism . [ 1 ]
While some have pointed out that the broader holiness movement has declined in its original strong emphasis of the doctrine of entire sanctification, [84] the conservative holiness movement still frequently promotes, [85] preaches, [86] and teaches this definition of holiness and entire sanctification, both at the scholarly level, [87] and in ...