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Raḥmānān (Musnad: 𐩧𐩢𐩣𐩬𐩬 rḥmnn, "the Merciful") was an epithet and theonym predominantly used to refer to a singular, monotheistic God from the fourth to sixth centuries in South Arabia (though the term originates much earlier in Syria), beginning when the ruling class of the Himyarite Kingdom converted to Judaism and replacing invocations to polytheistic religions.
There is debate as to whether this is also the name of a pre-Islamic Arabian deity, or if it is an epithet of God like Al-Rahim "the Merciful". As the terms "Raḥmān" ("the merciful," a divine epithet), "the God of Israel", and the "Lord of Judah", can also be seen in 6th and 7th centuries inscriptions of the Jewish Yemeni Himyarite Kingdom. [1]
Rahim (Raḥīm رحيم, also anglicized as Raheem) is an Arabic word meaning "Merciful", from the root R-Ḥ-M. Al-Rahim (the Merciful) is one of the attributes of God according to Islam. It is a male given name, sometimes a hypocorism for Abdu r-Raḥīm "Servant of the Merciful". Spellings include Rahim, Raheem, Rohim and Roheem.
The concept of a merciful God appears in various religions, including Hinduism, Christianity, Judaism, and Islam. Performing acts of mercy as a component of religious beliefs is also emphasized through actions such as the giving of alms, care for the sick, and Works of Mercy.
Ar-Rahman [1] (Arabic: ٱلرَّحْمَانِ, romanized: ar-raḥmān; meaning: the Merciful; [2] Most Gracious; [3] Most Merciful [4]) is the 55th Chapter of the Qur'an, with 78 verses; . The Surah was revealed in Mecca and emphasizes themes of mercy, creation, and the relationship between Allah and humanity, making it a significant chapter ...
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The words used in the Bible in Hebrew to designate mercy, including divine mercy, are rakham (Exodus 34:6; Isaiah 55:7), khanan (Deut. 4:31) and khesed (Nehemiah 9:32). [2]In the Greek of the New Testament and of the Septuagint, the word most commonly used to designate mercy, including divine mercy, is eleos.
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