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[11] [12] However, the symbol only came into widespread use after it was associated with the Ottoman Empire, who took it from being the symbol of Constantinople after their takeover of the city. [13] [14] By extension from the use in Ottoman lands, it became a symbol also for Islam as a whole, as well as representative of western Orientalism.
Various theories have been put forward; they were a secret communication language between Allah and Muhammad, abbreviations of various names or attributes of Allah, [208] [209] symbols of the versions of the Quran belonging to different companions, elements of a secret coding system, [210] or expressions containing esoteric meanings. [211]
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Esoteric interpretation of the Quran (Arabic: تأويل, romanized: taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. The Arabic word taʾwīl was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings ...
bears a seven-pointed star that represents the seven verses of the Quran's first chapter [10 ... Religion in national symbols; Religious symbolism; List of flags with ...
An Islamic flag is the flag either representing an Islamic Caliphate, religious order, state, civil society, military force or other entity associated with Islam. Islamic flags have a distinct history due to the Islamic prescription on aniconism , making particular colours, inscriptions or symbols such as crescent-and-star popular choices.
The Unicode symbols for a Quran verse, including U+06DD (), [Note 2] and U+08E2 (). The first āyah in the Quran from a chronological order is Read [O Muhammad!] in the name of your Lord who created from surah Al-Alaq. The first āyah from a traditional order is In the name of God, the Compassionate Merciful One from surah Al-Fatiha.
In the writings of many of the most prominent Sunni Islamic metaphysicians, philosophers, and mystics of the Islamic Golden Age, Muhammad, who is given the title of "Seal of the Prophets" in the Quran, [5] was understood to be "both a manifestation of the Logos and the Logos itself, he was also very kind and had prayed for his people every night, and was always very worried about his people. [6]
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