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Social stratification refers to a society's categorization of its people into groups based on socioeconomic factors like wealth, income, race, education, ethnicity, gender, occupation, social status, or derived power (social and political). It is a hierarchy within groups that ascribe them to different levels of privileges. [1]
The sociology of race and ethnic relations is the study of social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of systemic racism , like residential segregation and other complex social processes between different racial and ethnic groups.
The three-component theory of stratification, more widely known as Weberian stratification or the three class system, was developed by German sociologist Max Weber with class, status and party as distinct ideal types. Weber developed a multidimensional approach to social stratification that reflects the interplay among wealth, prestige and power.
Other anthropologists such as Khazanov, Lindner, Fletcher and Sneath have also rejected the theory that the conical clan was the social structure typical of the Asian steppe, arguing, contrarily to other authors, that strict succession rules based on primogeniture didn't exist in these societies.
When examining ascriptive inequality using the conflict theory, it appears as though dominant groups use their control over resources to uphold their privileges and therefore exemplify motive-based explanations. "Theories that attempt to explain why inequality occurs often say it is the result of separate individuals acting to advance their own ...
According to Donald Noel, a sociologist who developed a theory on the origin of ethnic stratification, ethnic stratification is a "system of stratification wherein some relatively fixed group membership (e.g., race, religion, or nationality) is used as a major criterion for assigning social positions". [45]
The concept of "social stratification", for instance, uses the idea of social structure to explain that most societies are separated into different strata (levels), guided (if only partially) by the underlying structures in the social system.
He explains that nearly all scientists in the field of race, nationality, and ethnicity will confirm that race is a social construct. It has more to do with how people identify rather than genetics. He then goes on to explain how “black” and “white” have different meanings in other cultures.