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Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
Archangel, Cherubim [citation needed], one of the Seraphim [citation needed] Messenger, General of Military, Leader of All-Angels (in Islam), Destruction (in Judaism), God's Left Hand, Ruhul Quddus (in Islam), Ruhul Amin (in Islam), Seven Mysteries (Yazidism) Gadreel: Gadriel, Gadrel Christianity, Judaism Cherubim, Watcher Gamaliel
A seraph (/ ˈ s ɛr ə f /; pl.: seraphim / ˈ s ɛr ə f ɪ m /) [a] is a celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, and Islam. Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy.
Beneath the mandorla of Christ Emmanuel are representations of Cherubim (in blue) and Seraphim (in red). The concept of Seven Archangels is found in some works of early Jewish literature and in Christianity. [1] In those texts, they are referenced as the angels who serve God directly.
The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated. However each angel will enter a service according to the use that they had performed in their earthly life. [15] Names of angels, such as Michael, Gabriel, and Raphael, signify a particular angelic function rather than an individual being. [16]
Angels are typically pictured to be the holier-than-thou servants of God adorned with cherubic faces and fluffy wings, but some books in the Bible paint a vastly different — and much scarier ...
Thomas Aquinas (Summa Theologica, I.108) follows the Hierarchia (6.7) in dividing the angels into three hierarchies each of which contains three orders, based on their proximity to God, corresponding to the nine orders of angels recognized by Pope Gregory I. Seraphim, Cherubim, and Thrones; Dominations, Virtues, and Powers;
One of the Dead Sea Scrolls (4Q405) construes them as angels; late sections of the Book of Enoch (61:10, 71:7) portray them as a class of celestial beings who (along with the Cherubim and Seraphim) never sleep, but guard the throne of God. In Christian angelology, they are one of the choirs (classes) of angels, and are also identified as Thrones.
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