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The Council of the Caxcan indigenous people was formed in the 1920s by Juana Belén Gutiérrez de Mendoza, a Caxcan from Durango. [3] She also published Alto! , a book which stressed Mexican Nationalism through indigenous roots and, even after the alleged extinction of the Caxcan people, is quoted as saying "We do not recognize the right of any ...
The lists are commonly used in economics literature to compare the levels of ethnic, cultural, linguistic and religious fractionalization in different countries. [1] [2] Fractionalization is the probability that two individuals drawn randomly from the country's groups are not from the same group (ethnic, religious, or whatever the criterion is).
While some countries make classifications based on broad ancestry groups or characteristics such as skin color (e.g., the white ethnic category in the United States and some other countries), other countries use various ethnic, cultural, linguistic, or religious factors for classification. Ethnic groups may be subdivided into subgroups, which ...
Map showing countries where the ethnicity or race of people was enumerated in at least one census since 1991 [needs update]. Many countries and national censuses currently enumerate or have previously enumerated their populations by race, ethnicity, nationality, or a combination of these characteristics.
Cazcan (Caxcan): sometimes considered to be the same as Zacateca, although Miller (1983) would only consider these to be geographical classifications. Chínipa: may be a Tarahumaran language close to Ocoroni, since colonial sources claim the two are mutually intelligible. It may also instead be a local name for a variety of Guarijío.
average, about 10 percent more profitable than corresponding companies with men CEOs.19 USA Today compared the stocks of 13 Fortune 500 companies with women CEOs to the stocks of the overall S&P 500 and found that in 2009 the women-led companies were up an average of 50 percent, while the S&P 500 was up 25 percent.20
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The notion of racial continuum and a separation of race (or skin color) and ethnicity, on the other hand, is the norm in most of Latin America. In the Spanish and Portuguese empires, racial mixing or miscegenation was the norm and something that the Spanish and Portuguese had grown rather accustomed to during the hundreds of years of contact ...