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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone—an image made by man's design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed.
William Blake's color printing of God Judging Adam original composed in 1795. This print is currently held by the Tate Collection. [66] In the biblical story, God's judgement results in the fall of man. The fall of man has been depicted many times in art, including in Albrecht Dürer's Adam and Eve (1504) and Titian's The Fall of Man (c. 1550 ...
Teraphim (Hebrew: תְּרָפִים, romanized: tərāfīm) is a word from the Hebrew Bible, found only in the plural, and of uncertain etymology. [1] Despite being plural, teraphim may refer to singular objects. Teraphim is defined in classical rabbinical literature as "disgraceful things", [2] but this is dismissed by modern etymologists.
From this observe what raging and furious people we have been these many years, in that we desired to force others to believe; the Turks with the sword, heretics with fire, the Jews with death, and thus outroot the tares by our own power, as if we were the ones who could reign over hearts and spirits, and make them pious and right, which God's ...
The scapegoat was a goat that was designated (Hebrew: לַעֲזָאזֵֽל) la-'aza'zeyl; "for absolute removal" (for symbolic removal of the people's sins with the literal removal of the goat), and outcast in the desert as part of the Yom Kippur Temple service, that began during the Exodus with the original Tabernacle and continued through ...
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Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
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