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Questions on biblical historicity are typically separated into evaluations of whether the Old Testament and Hebrew Bible accurately record the history of ancient Israel and Judah and the second Temple period, and whether the Christian New Testament is an accurate record of the historical Jesus and of the Apostolic Age. This tends to vary ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
The historical reliability of the Acts of the Apostles, the principal historical source for the Apostolic Age, is of interest for biblical scholars and historians of Early Christianity as part of the debate over the historicity of the Bible. Historical reliability is not dependent on a source being inerrant or void of agendas since there are ...
The historicity of the Bible is the question of the Bible's "acceptability as a history". [24] This can be extended to the question of the Christian New Testament as an accurate record of the historical Jesus and the Apostolic Age .
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Click through to see depictions of Jesus throughout history: The discovery came after researchers evaluated drawings found in various archaeological sites in Israel.
Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.