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Several centuries after Chinese Buddhists borrowed the Daoist meaning of bianhua or hua "manifest through transformation; incarnate", early Tang dynasty Daoists elaborated the Buddhist doctrine about a Buddha's "three bodies" (see below) into a theory that the True Body of the Dao, the Supreme Truth, assumes different metaphoric "bodies" in ...
“In this series, Yan's investigations, in which metaphoric and physical worlds quietly interpenetrate each other, delve into the meaning of spirituality and metamorphoses, as well as raising other questions about being and becoming through the lens of art and nature, art and science, art and culture and their interconnections. ” - Lilly Wei ...
The metaphoric meaning of tornado is inexact: one might understand that 'Pat is powerfully destructive' through the paraphrand of physical and emotional destruction; another person might understand the metaphor as 'Pat can spin out of control'. In the latter case, the paraphier of 'spinning motion' has become the paraphrand 'psychological spin ...
Ziran has been interpreted and reinterpreted in a numerous ways over time. Most commonly, it has been seen as the greatest spiritual concept that was followed by lesser concepts of the Dao, Heaven, Earth, and Man in turn, based on the traditional translation and interpretation of Chapter 25 of the Tao Te Ching.
"Shooting the messenger" (also "killing the messenger" or "attacking the messenger" or "blaming the bearer of bad tidings / the doom monger") is a metaphoric phrase used to describe the act of blaming the bearer of bad news, despite the bearer or messenger having no direct responsibility for the bad news or its consequences.
According to Freud's work (1900), condensation and displacement (from German Verdichtung and Verschiebung) are two closely linked concepts. [10] In the unconscious, through the dynamic movement of cathexis (charge of libido, mental or emotional energy), it is possible that an idea (image, memory, or thought) passes on its whole charge to another idea; Freud called this process "displacement."
For instance, metaphoric expressions of the form X is a Y (e.g. My job is a jail) may not activate conceptual mappings in the same way that other metaphoric expressions do. Furthermore, evidence suggests that the links between the body and conceptual metaphor, while present, may not be as extreme as some conceptual metaphor theorists have ...
[1] [2] Chinese symbols often have auspicious meanings associated to them, such as good fortune, happiness, and also represent what would be considered as human virtues, such as filial piety, loyalty, and wisdom, [1] and can even convey the desires or wishes of the Chinese people to experience the good things in life. [2]