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The funeral sermon is a mixed genre. Patrick Collinson used a "cuckoo in the nest" metaphor to describe the Protestant reformer's predicament when funeral sermons were given: classical rhetoric of exemplars was used, while radical evangelicals could not accept the sermon form as suited to the lives of the godly.
Der Gerechte kömmt um, a chorus appearing in a pasticcio Passion oratorio from the early 1750s, has a German version of Isaiah 57:1–2 as text. [31] It is an arrangement attributed to Johann Sebastian Bach of a SSATB setting of Tristis est anima mea, a motet attributed to Johann Kuhnau. [32] The arrangement may have been a stand-alone funeral ...
The whole monument has two parts: the sermon's text (26 lines and 227 words) and the prayer (6 lines and 47 words). Not counting repeated words, there are 190 individual terms in the text. The work was written after a Latin version, which has been identified and can be found in the very codex. However, the Funeral Sermon and Prayer is a new ...
One of the most well-known documents within the Codex (f. 154a) is the Funeral Sermon and Prayer (Hungarian: Halotti beszéd és könyörgés). It is an old handwritten Hungarian text dating to 1192-1195. The importance of the Funeral Sermon comes from its being the oldest surviving Hungarian, and Uralic, text.
George W. Bush delivers the eulogy at Ronald Reagan's state funeral, June 2004. A eulogy (from εὐλογία, eulogia, Classical Greek, eu for "well" or "true", logia for "words" or "text", together for "praise") is a speech or writing in praise of a person, especially one who recently died or retired, or as a term of endearment.
c.570 BC : The Buddha gives his first sermon, Dhammacakkappavattana Sutta, at Sarnath; 431 BC: "Pericles's Funeral Oration" by the Greek statesman Pericles, significant because it departed from the typical formula of Athenian funeral speeches and was a glorification of Athens' achievements, designed to stir the spirits of a nation at war
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Passionszeiger (1611), Trauerbinden or funeral sermons (7 vols., 1611–21), and Evangelische Herzpostille (1613) are collections of sermons which may be mentioned. After his death appeared Epistolische Herzpostille, 97 Predigten über Jesus Sirach, and Stoppelpostille (sermons on various texts). Several of his works were reprinted in the ...
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