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Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle . The narrator and his companions ("we") play an active part in the developments in this chapter. [ 1 ]
Paul raiseth Eutychus to life, from Figures de la Bible, 1728. Eutychus / ˈ j uː t ɪ k ə s / (Greek: Εὔτυχος) was a young man (or a youth) of Troas tended to by St. Paul. Eutychus fell asleep due to the long nature of the discourse Paul was giving, fell from a window out of the three-story building, and died. [1]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Greek verb used in Acts 9:36 is διερμηνεύω, transliterated diermēneuō, which means "to interpret fully, to explain", and in this passage it is rendered "is by interpretation", which in context leads to the literal meaning: "Tabitha, meaning Dorcas" (i.e. 'gazelle'). [11] [12]
From this stage the transition was easy to the ordinary meaning of the term, as used ever since in Christian literature: a martyr, or witness of Christ, is a person who suffers death rather than deny his faith. Saint John, at the end of the first century, employs the word with this meaning. [6]
The Didache (c. 100) also maintains two ways: the way of life or death. The way of life is associated with loving God and one's neighbor. It involves abstaining from vices mentioned in the Ten Commandments or related to bodily lusts, sorcery, and idolatry (including meat sacrificed to idols). [53] The way of death includes the practices of ...
The Eerdmans Dictionary of the Bible, 2000 says, "Far from referring simply to one aspect of a person, "soul" refers to the whole person". [227] The International Standard Bible Encyclopedia says, "Possibly Jn. 6:33 also includes an allusion to the general life-giving function. This teaching rules out all ideas of an emanation of the soul."
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [ 1 ]
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