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The Maya kings also offered their own blood to the gods. The rulers were also expected to have a good mind to solve problems that the city might be facing, including war and food crises. Maya kings were expected to ensure the gods received the prayers, praise and attention they deserved and to reinforce their divine lineage. [1]
The social basis of the Classic Maya civilization was an extended political and economic network that reached throughout the Maya area and beyond into the greater Mesoamerican region. [54] The dominant Classic period polities were located in the central lowlands; during this period the southern highlands and northern lowlands can be considered ...
Solito: A Memoir is a memoir by Javier Zamora, published on September 6, 2022 by Hogarth Press. [ 1 ] [ 2 ] The memoir tells a story of a nine-year-old boy on his journey from a small town in El Salvador to the United States to reunite with his parents.
Matthew Restall, in his book The Maya Conquistador, [18] mentions a series of letters sent to the King of Spain in the 16th and 17th centuries. The noble Maya families at that time signed documents to the Spanish royal family; surnames mentioned in those letters are Pech, Camal, Xiu, Ucan, Canul, Cocom, and Tun, among others. Yucateken
Maya armies of the Contact period were highly disciplined, and warriors participated in regular training exercises and drills; every able-bodied adult male was available for military service. Maya states did not maintain standing armies; warriors were mustered by local officials who reported back to appointed warleaders.
The king's power derived from religion and control over resources, and this power was reinforced by other elites, including merchants. [1] This faction of ancient Mayan social classes arose when some individuals gained greater access to resources than others, increased internal and external trade, and specialized in the manufacturing and ...
Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya. London and New York: Thames & Hudson. ISBN 0-500-05103-8. OCLC 47358325. Sharer, Robert J.; Loa P. Traxler (2006). The Ancient Maya (6th (fully revised) ed.). Stanford, CA: Stanford University Press. ISBN 0-8047-4817-9. OCLC 57577446.
The surviving Mayan books are mainly of a ritual and also (in the case of the Paris Codex) historical nature, and contain few mythical scenes. As a consequence, depictions on temple walls, stelae, and movable objects (especially the so-called 'ceramic codex') are used to aid reconstruction of pre-Spanish Mayan mythology.