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Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
The philosophy, theology, and fundamental theory of Catholic canon law are the fields of philosophical, theological (ecclesiological), and legal scholarship which concern the place of canon law in the nature of the Catholic Church, both as a natural and as a supernatural entity.
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism, the Church has given them a predominant place in teaching the faith since the fifth century. [7]
Codex Manesse, fol. 292v, "The Schoolmaster of Esslingen" (Der Schulmeister von Eßlingen). A catechism (/ ˈ k æ t ə ˌ k ɪ z əm /; from Ancient Greek: κατηχέω, "to teach orally") is a summary or exposition of doctrine and serves as a learning introduction to the Sacraments traditionally used in catechesis, or Christian religious teaching of children and adult converts. [1]
The Ratio Studiorum, dated 1598, formally issued in 1599. The Ratio atque Institutio Studiorum Societatis Iesu (Method and System of the Studies of the Society of Jesus), often abbreviated as Ratio Studiorum (Latin: Plan of Studies), was a document that standardized the globally influential system of Jesuit education in 1599.
The celebration of the Eucharist, one of seven Catholic sacraments, is the center of Catholic worship. The church exercises control over additional forms of personal prayer and devotion including the Rosary , Stations of the Cross , and Eucharistic adoration , declaring they should all derive from the Eucharist and lead back to it. [ 8 ]
[3] This is the substance of what church dogma (considered to be infallible) says. The Council document went on to show an openness to the development of doctrine (teaching), since historically growth in understanding has led to more developed theologies, [4] in this case of scriptural interpretation within the Church. Dei verbum continues:
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