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Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.) EarlyChristianWritings.com discussion of 2 Timothy; EarlyChristianWritings.com further discussion of the Pastorals (on the 1 Timothy page) Bible: 2 Timothy public domain audiobook at LibriVox Various versions
In Philippians 2:25 [1] and Philemon 1:2, [2] Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). [3] The image of a soldier is also used in 2 Timothy 2:3–4 [ 4 ] as a metaphor for courage, loyalty and dedication; [ 5 ] this is followed by the metaphor of an athlete , emphasising hard work.
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.
Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. [7] "Timothy" or "Timotheus" is the son of Eunice, a Jewish woman whose name is mentioned in 2 Timothy 1:5. [8]
There are two Epistles to Timothy in the New Testament: First Epistle to Timothy; Second Epistle to Timothy This page was last edited on 25 ...
To keep "a clear conscience toward God and toward men"(Acts 24:16), Christians must follow Christ's example "to bear witness to the truth."(John 18:37) The Christian is not to "be ashamed then of testifying to our Lord."(2 Timothy 1:8) In situations that require witness to the faith, the Christian must profess it without equivocation.
Notable translations of the New Testament based on these most recent critical editions include the Revised Standard Version (1946, revised in 1971), La Bible de Jérusalem (1961, revised in 1973 and 2000), the Einheitsübersetzung (1970, final edition 1979), the New American Bible (1970, revised in 1986 and 2011), the New International Version ...
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