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Nachmanides believed that the restrictions against certain fish also addressed health concerns, arguing that fish with fins and scales (and hence ritually clean) typically live in shallower waters than those without fins or scales (i.e., those that were ritually impure), and consequently the latter were much colder and more humid, qualities he ...
According to the chok or divine decrees of the Torah and the Talmud, for a fish to be declared kosher, it must have scales and fins. [ 8 ] The definition of "scale" differs from the definitions presented in biology, in that the scales of a kosher fish must be visible to the eye, present in the adult form, and can be easily removed from the skin ...
However, the precise identity of the unclean birds is a matter of contention in traditional Jewish texts. It is therefore common to eat only birds with a clear masorah (tradition) of being kosher in at least one Jewish community, such as domestic fowl. Leviticus 11 lists the non-kosher flying creatures. [14]
Chelev (Hebrew: חֵלֶב, ḥēleḇ), "suet", is the animal fats that the Torah prohibits Jews and Israelites from eating. [1] Only the chelev of animals that are of the sort from which offerings can be brought in the Tabernacle or Temple are prohibited (Leviticus 7:25).
In Jewish religious law, there is a category of specific Jewish purity laws, defining what is ritually impure or pure: ṭum'ah (Hebrew: טומאה, pronounced) and ṭaharah (Hebrew: טהרה, pronounced) are the state of being ritually "impure" and "pure", respectively.
However, since Jewish law forbids the separating of the flesh of fish from its bones, [15] pre-made fish cakes such as gefilte fish obviate the need to perform such separation, thus making a preparation such as gefilte fish a regular Sabbath staple, and the perfect vehicle for the requisite fish aphrodisiac. [16] [17]
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In Jewish religious law (), Jews are commanded to rest on Shabbat, and refrain from performing certain types of work.Some of the activities are considered to be prohibited by biblical law (the 39 Melachot), while others became prohibited later on, due to rabbinic decrees.