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In Christian theology, baptism of blood (Latin: baptismus sanguinis [1] [2]) or baptism by blood, also called martyred baptism, [3] is a doctrine which holds that a Christian is able to attain through martyrdom the grace of justification normally attained through baptism by water, without needing to receive baptism by water.
Though water baptism is extremely common among Christian denominations, some, such as Quakers and The Salvation Army, do not practice water baptism at all. [20] Among denominations that practice baptism, differences occur in the manner and mode of baptizing and in the understanding of the significance of the rite.
Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio , meaning "to pour on". [ 1 ] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism , partial immersion baptism , and aspersion or sprinkling.
John the Baptist, who is considered a forerunner to Christianity, used baptism as the central sacrament of his messianic movement. Christians consider Jesus to have instituted the sacrament of baptism. The earliest Christian baptisms seem to have been done either by immersion or by pouring water on the head three times. [1]
For Anabaptists, "believer's baptism consists of three parts, the Spirit, the water, and the blood—these three witnesses on earth." [77] According to Anabaptist theology: (1) In believer's baptism, the Holy Spirit witnesses the candidate entering into a covenant with God.
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
Although the term "baptism" is not today used to describe the Jewish rituals (in contrast to New Testament times, when the Greek word baptismos did indicate Jewish ablutions or rites of purification), [1] [2] the purification rites (or mikvah—ritual immersion) in Jewish law and tradition are similar to baptism, and the two have been linked.
But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father and Son and Holy Spirit. There are no accounts that clearly show sprinkling rather than pouring or immersion was used.