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Bhagavad Gita: The Song of God is the title of the Swami Prabhavananda and Christopher Isherwood's translation of the Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God"), an important Hindu scripture.
Reviews and discussions have appeared in The New York Times, [1] Philosophy East and West, [2] and elsewhere. [3] [4]In The New York Times, Whitman described the work as a "soon-to-be-issued interlinear translation of the Bhagavad Gita for the nonspecialist reader" (p. 26 [1]).
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
God Talks with Arjuna: The Bhagavad Gita is a posthumously published non-fiction book by the Indian yogi and guru Paramahansa Yogananda (1893–1952). It is a two-volume work containing an English translation and commentary of the Bhagavad Gita.
The Bhagavata (/ ˈ b ɑː ɡ ə ˌ v ɑː t ə /; Sanskrit: भागवत, IAST: Bhāgavata [bʱɑ́ːɡɐʋɐtɐ]) tradition, also called Bhagavatism (/ ˌ b ɑː ɡ ə ˈ v ɑː t ɪ z (ə) m /), is an ancient religious sect that traced its origin to the region of Mathura. [5]
Vinayak Narahari Bhave, also known as Vinoba Bhave (pronunciation ⓘ; 11 September 1895 – 15 November 1982), was an Indian advocate of nonviolence and human rights. Often called Acharya (Teacher in Sanskrit), he is best known for the Bhoodan Movement.
The Bhagavad Gita is presented as a dialogue between Arjuna, a prince, and Krishna, the embodiment of God. The contents of the scripture are derived from the Upanishads and discuss different paths of jnana (knowledge), karma (action) and bhakti (devotion) and how they lead to moksha (ultimate liberation) of the soul.