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Two forms of theological determinism exist, here referenced as strong and weak theological determinism. [1]Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity".
The chapters describe how God will make his presence known through an earthquake, and send torrential rains, hailstone, fire, and sulfur - subsequently destroying Gog and Magog. Following the defeat of Gog, God will establish a new Temple where he will dwell forever with his people (chapters 40–48). [ 8 ]
According to the Catholic Church, the second coming will happen in a single moment, suddenly and unexpectedly (not even the angels, saints, or demons know when it will occur). [34] It will cause the fullness of the reign of God and the consummation of the universe and mankind. [35]
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
In Ahmadiyya, the present age (the Messianic age) has been a witness to the wrath of God with the occurrence of the World Wars and the frequency of natural disasters. [20] In Ahmadiyya, Ghulam Ahmad K. (d.1908) is seen as the promised Messiah whose teachings will establish spiritual reform and ultimately establish an age of peace upon earth ...
The work also responds to the problem of theodicy addressed in earlier writings such as Daniel: the question of why a sovereign and just God allows the persecution of the righteous on Earth. The Apocalypse says that everyone will be repaid by their deeds, even the dead, and God will eventually make things right. [81]
Since they saw in prophetic vision that which was to occur in the future, they spoke about it in the past tense and testified firmly that it had happened, to teach the certainty of his [God's] words -- may he be blessed -- and his positive promise that can never change and his beneficent message that will not be altered." (Isaac ben Yedaiah): [5]
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists. It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
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