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The Zabur (Arabic: ٱلزَّبُورِ, romanized: az-zabūr) is, according to Islam, the holy book of Dawud (David in Islam), one of the holy books revealed by Allah before the Quran, alongside others such as the Tawrāh (Torah) and the Injīl (Gospel).
Among the group of religious texts considered to be valid revelations, the three that are mentioned by name in the Quran are the Tawrat (Arabic for Torah), received by prophets and messengers amongst the Israelites; the Zabur , received by David; and the Injeel (Arabic for the Gospel), received by Jesus.
People of the Book, or Ahl al-Kitāb (Arabic: أهل الكتاب), is a classification in Islam for the adherents of those religions that are regarded by Muslims as having received a divine revelation from Allah, generally in the form of a holy scripture.
David is particularly important to the religious architecture of Islamic Jerusalem. [3] Dawud is known as biblical David who was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and Judah, reigning c. 1010 –970 BCE. [citation needed]
The Abrahamic religions are a grouping of three major religions that revere Abraham in their scripture: Judaism, Christianity, and Islam. The religions share doctrinal, historical, and geographic overlap that naturally contrasts them with the Dharmic religions of India, Iranian religions, or traditions such as Chinese folk religion. [1] [2]
[121] However, most Oneness believers accept the full Matthew 28:19 as an authentic part of the original text. [ 122 ] Oneness Pentecostals assert that all of the five mentions of baptism in the Book of Acts were performed in the name of Jesus ( Acts 2:38 ; Acts 8:16 ; Acts 10:48 ; Acts 19:3–5 ; and Acts 22:16 ), and that no Trinitarian ...
David is also richly represented in post-biblical Jewish written and oral tradition and referenced in the New Testament. Early Christians interpreted the life of Jesus of Nazareth in light of references to the Hebrew Messiah and to David; Jesus is described as being directly descended from David in the Gospel of Matthew and the Gospel of Luke.
This author largely focused on the Old Testament, although he also drew from some texts in the New Testament, primarily the Gospel of John when doing so. Many of Ibn al-Layth's proof-texts would be commonly cited in later apologetic works, including Deuteronomy 18:18, Deuteronomy 33:2, Isaiah 42, and the Paraclete from the Gospel of John.