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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
Lurianic Kabbalah became the dominant system in Jewish mysticism, displacing Cordovero's, and afterwards, the Zohar was read by Jewish Kabbalists in its light. Medieval Kabbalah depicts a linear descending hierarchy of Ohr "Light", the ten sefirot or divine attributes emerging from concealment in the Ein Sof "Divine Infinity" to enact Creation ...
Zohar literature (Book of Splendour) late 1200s–1400s. Castile's gnostic culmination. Canonised as Kabbalah's central poetic visionary scripture. Later strata (Ra'aya Meheimna, Idrot) are most esoteric and anthropomorphic. Subsequent Zohar exegesis dominated other Kabbalah traditions. Possible Kabbalists in Zohar circle: [13] Moses de León
The Rabbinic ban on studying Kabbalah in Jewish society was lifted by the efforts of the 16th-century kabbalist Avraham Azulai (1570–1643). I have found it written that all that has been decreed Above forbidding open involvement in the Wisdom of Truth [Kabbalah] was [only meant for] the limited time period until the year 5,250 (1490 C.E.).
But above all, Jewish Kabbalah is a set of sacred and magical teachings meant to explain the relationship between the unchanging, eternal God—the mysterious Ein Sof (אֵין סוֹף , 'The Infinite') [30] [31] —and the mortal, finite universe (God's creation). [2] [30]
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora , the coming of the Jewish Messiah , the afterlife , and the resurrection of the dead .
Focusing on the holiness of the text, Jewish mystics consider every nuance of the text to be a clue in discovering divine secrets, from the entire text to the accents on each letter. Once one can find such knowledge, one can use the text in mystical rituals to affect both the upper worlds (heavens) and the lower world (our world).
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