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Satan and his angels rebelled against God in heaven, and proudly presumed to try their strength with his. And when God, by his almighty power, overcame the strength of Satan, and sent him like lightning from heaven to hell with all his army; Satan still hoped to get the victory by subtlety[.] [7]
They believed that all human beings contained within them an element of the Divine Light trapped in bodies of Matter by "the Prince of this world", Satan (cf Gospel of John) who had created the material universe as a consequence of his rebellion against God. Christ was an emissary of God, sent into this world to help us return to the Father.
The city is precisely the place created by man. It is the affirmation of man taking his life into his own hands, independently of God; it is the expression of man's rebellion against God. God has placed man at the garden, a place adapted to him. But man refuses the life for which God has destined him, which is unsettled, and men have gathered ...
Milton seeks to "justify the ways of God to men," addressing questions of predestination, human agency, and the nature of good and evil. The poem begins in medias res, with Satan and his fallen angels cast into Hell after their failed rebellion against God. Milton's Satan, portrayed with both grandeur and tragic ambition, is one of the most ...
No Talmudic source depicts Satan as a rebel against God or as a fallen angel or predicts his end. [14] Ancient Jewish text depicts Satan as an agent of God, a spy, a stool-pigeon, a prosecutor of mankind and even a hangman. He descends to earth to test men's virtue and lead them astray, then rises to Heaven to accuse them. [14]
The man of sin (Greek: ὁ ἄνθρωπος τῆς ἁμαρτίας, ho anthrōpos tēs hamartias) or man of lawlessness, (ἀνομίας, anomias), man of rebellion, man of insurrection, or man of apostasy is a figure referred to in the Christian Bible in the Second Epistle to the Thessalonians.
A third line of thinking takes an intermediate position, asserting that since the Fall the sin of Adam has naturally affected human beings such that they have inborn tendencies to rebel against God (in which rebellion by personal choice all accountable humans, except Jesus and, to Catholics, Mary, will choose or have chosen to indulge). [31]
Death of Korah, Dathan and Abiram, Gustave Doré, 1865. Battle of the Hebrews against the Canaanites and Punishment of Korah, miniature from Antiquities of the Jews. Korah (Hebrew: קֹרַח Qōraḥ; Arabic: قارون Qārūn), son of Izhar, is an individual who appears in the Biblical Book of Numbers of the Old Testament (Hebrew Bible) and four different verses in the Quran, known for ...