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Hupa, like many tribes in the area, fish for salmon in the Klamath and Trinity rivers. One of the methods they once used to capture fish was the fish weir, which tribal members would maintain. Hupa share all of their fishing practices with the neighboring Yurok [10] Hupa tribal fishers and their families rely on the Spring and Fall Chinook ...
The Tsnungwe (current Hupa-language orthography, own name: Tse:ningxwe - "Tse:ning-din (Ironside Mountain) People") or Tsanunghwa are a Native American people indigenous to the modern areas of the lower South Fork Trinity River (yisinch'ing-qeh), Willow Creek (xoxol-ding), Salyer (miy-me'), Burnt Ranch (tse:n-ding / tse:ning-ding) and New River (Yiduq-nilin) along the Trinity River (hun ...
Joseph Marshall, 43, is of the Natinixwe people (known federally as the Hoopa Valley Tribe). He grew up on and still lives in the Hoopa Valley Reservation, the largest Indian reservation in ...
The Hupa women's coming-of-age ceremony can last for three, five, or ten days. The ceremony, called The Flower Dance, is a public celebration within the tribe that is held when a girl starts menstruating. [7] There are specific practices and rituals in place that are important to the Hupa people because of the strong historical tradition.
Notes on the Chilula Indians of Northwestern California and Chilula Texts (UCPAAE 10, 265-379, 1914) The Beaver Indians, Beaver Texts, and The Beaver Dialect (1916–17) San Carlos Apache Texts (1919) White Mountain Apache Texts (1920) Indians of the Northwest Coast (1924 and subsequent editions) Pitch Accent in Hupa (UC-PAAE 23, 333-338, 1928)
He was the author of several scholarly books and numerous articles on American Indian languages, including three grammars of Hupa (1970, 1986a, 1996b) and a 1000-page compendium of the Hupa lexical and grammatical materials collected in 1927 by Edward Sapir (Sapir & Golla 2001).
In 1994, the State of California recognized the Gabrieliño-Tongva Tribe in Assembly Joint Resolution 96, Resolution Chapter 146 of the Statutes of 1994; however, it has no state-recognized tribes today. [60] The tribe, however, has broken into several factions, some of whom are seeking federal recognition as separate tribes.
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