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  2. Religious and philosophical views of Albert Einstein

    en.wikipedia.org/wiki/Religious_and...

    Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds". [11] Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941:

  3. Hypostatic union - Wikipedia

    en.wikipedia.org/wiki/Hypostatic_union

    In the most basic terms, the concept of hypostatic union states that Jesus Christ is both fully God and fully man. He is simultaneously perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance by stating:

  4. Einstein and Religion - Wikipedia

    en.wikipedia.org/wiki/Einstein_and_Religion

    contradicts several of Einstein's own statements regarding the influence of the empiricism of David Hume and Ernst Mach upon his early work in relativity. Jammer suggests this statement is even more improbable given that Einstein is reported to have read Kant's Critique of Pure Reason, which must have been when he was a teenager. [11]

  5. God-man (Christianity) - Wikipedia

    en.wikipedia.org/wiki/God-man_(Christianity)

    The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-century Church Father Origen: [2]. This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.

  6. Biblical cosmology - Wikipedia

    en.wikipedia.org/wiki/Biblical_cosmology

    Christianity in turn adopted these ideas and identified Jesus with the Logos (Word): "In the beginning was the Word, and the Word was with God, and the Word was God" . [12] Interpreting and producing expositions of biblical cosmology was formalized into a genre of writing among Christians and Jews called the Hexaemal literature .

  7. God in Christianity - Wikipedia

    en.wikipedia.org/wiki/God_in_Christianity

    The Chalcedonian Definition of 451, accepted by the majority of Christians, holds that Jesus is God incarnate and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered the pains and temptations of a mortal man, yet he did not sin.

  8. Son of man (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Son_of_man_(Christianity)

    In the 5th century, Saint Augustine wrote at length on the Son of God and its relationship with the Son of man, positioning the two issues in terms of the dual nature of Jesus as both divine and human in terms of the hypostatic union. [30] He wrote: Christ Jesus, the Son of God, is God and Man: God before all worlds, man in our world...

  9. Four senses of Scripture - Wikipedia

    en.wikipedia.org/wiki/Four_senses_of_Scripture

    In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...

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