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Using this conception of perception as a state, Armstrong characterizes consciousness as "perception or awareness of the state of our own mind", [7] or "a self-scanning system in the central nervous system". [8] He sees consciousness not as an external construct that interacts with the body and brain, but a self-aware state of the physical brain.
David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
Disquotationalists are able to explain the existence and usefulness of the truth predicate in such contexts of generalization as "John believes everything that Mary says" by asserting, with Quine, that we cannot dispense with the truth predicate in these contexts because the convenient expression of such generalization is precisely the role of ...
Grace Mann Brown [15] – Studies in Spiritual Harmony (1901–1903), Food Studies (1902–1904), Seven Steps in the life of S. A. Weltmer (1906), Life Lessons: A Series of Practical Lessons of Life, from Life, and about Life (1906), Soul Songs by Ione (1907), The Word made Flesh, A Study in Healing (1908), To-day; the Present Moment is God's ...
People who turn to motivational or inspirational quotes are already showing that they are open to improving their lives, says Robert Brooks, PhD, a clinical psychologist at Harvard Medical School ...
Abstract Objects: An Introduction to Axiomatic Metaphysics (1983) is the title of a publication by Edward Zalta that outlines abstract object theory.. AOT is a dual predication approach (also known as "dual copula strategy") to abstract objects [3] [4] influenced by the contributions of Alexius Meinong [5] [6] and his student Ernst Mally.
[note 7] For decades, Armstrong's was the only translation available of Plotinus. For this reason, his claims were authoritative. However, a modern translation by Lloyd P. Gerson doesn't necessarily support all of Armstrong's views. Unlike Armstrong, Gerson didn't find Plotinus to be so vitriolic against the Gnostics. [33] According to Gerson:
A world in thrall to Will is necessarily a world of suffering. Since the Will is the source of life, and our very bodies are stamped with its image and designed to serve its purpose, the human intellect is, in Schopenhauer's simile, like a lame man who can see, but who rides on the shoulders of a blind giant.