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As above, the basic obligation of Shnayim mikra ve-echad targum involves reciting the Hebrew text of the weekly portion twice and then reciting Targum Onkelos once. One should read a passage from the Torah twice, followed by the Targum translation of that passage, then continuing to the next Torah passage in order.
A Mikraot Gedolot (Hebrew: מקראות גדולות, lit. 'Great Scriptures'), often called a "Rabbinic Bible" in English, [1] is an edition of the Hebrew Bible that generally includes three distinct elements: The Masoretic Text in its letters, niqqud (vocalisation marks), and cantillation marks; A Targum or Aramaic translation
The Hebrew and English bible text is the New JPS version. It contains a number of commentaries, written in English, on the Torah which run alongside the Hebrew text and its English translation, and it also contains a number of essays on the Torah and Tanakh in the back of the book.
11th century Hebrew Bible with targum, perhaps from Tunisia, found in Iraq: part of the Schøyen Collection. A targum (Imperial Aramaic: תרגום, interpretation, translation, version; plural: targumim) was an originally spoken translation of the Hebrew Bible (also called the Hebrew: תַּנַ״ךְ, romanized: Tana"kh) that a professional translator (מְתוּרגְמָן mǝṯurgǝmān ...
Bible translations into Hebrew primarily refers to translations of the New Testament of the Christian Bible into the Hebrew language, from the original Koine Greek or an intermediate translation. There is less need to translate the Jewish Tanakh (or Christian Old Testament ) from the Original Biblical Hebrew , because it is closely intelligible ...
In Talmudic times, readings from the Torah within the synagogues were rendered, verse-by-verse, into an Aramaic translation. To this day, the oldest surviving custom with respect to the Yemenite Jewish prayer-rite is the reading of the Torah and the Haftara with the Aramaic translation (in this case, Targum Onkelos for the Torah and Targum Jonathan ben 'Uzziel for the Haftarah).
A bilingual Hebrew-English edition of the full Hebrew Bible, in facing columns, was published in 1999. It includes the second edition of the NJPS Tanakh translation (which supersedes the 1992 Torah) and the Masoretic Hebrew text as found in the Leningrad Codex. The recent series of JPS Bible commentaries all use the NJPS translation.
Thus, the differences in the Septuagint are no longer considered the result of a poor or tendentious attempt to translate the Hebrew into the Greek; rather they testify to a different pre-Christian form of the Hebrew text". [15] On the other hand, some of the fragments conforming most accurately to the Masoretic Text were found in Cave 4. [16]