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A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16).
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
In verse 6, they are said to have "eyes all over, front and back", suggesting that they are alert and knowledgeable, that nothing escapes their notice. [5] The description parallels the wheels that are beside the living creatures in Ezekiel 1:18; 10:12, which are said to be "full of eyes all around".
The Bible presents several views on the ethical relationship between humans and animals, which have been interpreted in various ways. This is seen in the creation narrative in the Book of Genesis. [11] On the one hand, Genesis 1:26–30 says that humans, having been made in the image of God, are to have dominion over the non-human animals. [11]
Yet other interpretations of תַּחַשׁ are "blue-processed skins" (Navigating the Bible II) and "(blue-)beaded skins" (Anchor Bible). Basilisk — occurs in the D.V. as a translation of several Hebrew names of snakes: פֶתֶן p̲et̲en (Psalms 90:13) - translated as "asp" in the KJV
The second meaning implies that Jesus, speaking in the open air, pointed to some birds nearby while speaking these lines. Birds of the sky literally translates as "birds in heaven," but this was a common expression for birds in flight through the air and does not imply the birds were with God. There are several debates over this verse.
The lamb is now the most important of these, and its meaning is either the same as before or, more frequently perhaps, it is symbolic of Christ the expiatory victim. The dove is the Holy Spirit, and the four animals that St. John saw in Heaven [3] are used as personifications of the Four Evangelists.
To Nolland this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful spending. We should put all of our resources to God, as everything is like dogs and pigs compared to him. [ 4 ]
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