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A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
Some worship specific deities, such as the Tagalog supreme deity, Bathala, and his children Adlaw, Mayari, and Tala, or the Visayan deity Kan-Laon. These practices coincided with ancestor worship. Tagalogs for example venerated animals like the crocodile (buaya) and often called them "nonong" (from cognate 'nuno' i.e. 'ancestor' or 'elder').
Confiteor said by a priest bowed during a Solemn Mass. The Confiteor (pronounced [konˈfite.or]; so named from its first word, Latin for 'I confess' or 'I acknowledge') is one of the prayers that can be said during the Penitential Act at the beginning of Mass of the Roman Rite in the Catholic Church.
Visayan languages, Spanish, Tagalog The Pulahan (literally "those wearing red" in Cebuano ; Spanish : pulajanes ), also known as dios-dios , were the members of a religious revival of Philippine beliefs that developed in the Visayas prior to the Philippine Revolution .
Ang Biblia, 1905, a formal Protestant translation equivalent to the American Standard Version published by the Philippine Bible Society and revised in 2001.; Ang Banal na Biblia, 1997 NT/2000 OT, a dynamic Catholic translation of the Latin Vulgate with the original Hebrew and Greek texts translated by Msgr. Jose C. Abriol from 1953 to 1963.
In contrast, in Visayan societies, the most powerful shamans were sorcerers known as dalagangan (also dalongdongan or busalian). They could purportedly command the elements through magic spells and the strength of their kalag (or dungan) which was equated with "[spiritual] power".
The Catechism for Filipino Catholics, or CFC, is a contextualized and inculturated Roman Catholic catechism for Filipinos prepared by the Catholic Bishops' Conference of the Philippines (CBCP) and approved by the Holy See. The draft was produced by the CBCP's "Episcopal Commission on Catechesis and Catholic Education."
The sight of the image gave him a little light of hope for safety. He beg the virgin to spare his life and that of his companions with the promise that they would build a chapel in her honor as soon as they landed on the shore. The Virgin must have heard his prayers for they were all saved. The stormy night was followed by a serene and sunny ...
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