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Islamic governance is the approach to leading Islamic nations and guiding their communities and organizations, all in line with the fundamental principles of Islam. [1] It can be viewed as a governance model that integrates Islamic values into the realms of administration , rule, management , and government .
The letter is attributed to Ali and outlines his conception of just and righteous governance, following the appointment of al-Ashtar as the new governor of Egypt circa 657 CE. Among the earliest extant records about Islamic rule, the letter has received considerable attention throughout the Muslim history as a blueprint for Islamic governance ...
First, that all persons in any given society are equal in human and civil rights. Second, that public issues are best decided by majority view. And third, that the three other principles of justice, equality and human dignity, which constitute Islam's moral core, ... are best realized, in personal as well as public life, under shura governance. [8]
"Islam and Good Governance A Political Philosophy of Ihsan (by M. A. Muqtedar Khan)". American Journal of Islam and Society. 40 (3–4): 174–178. doi: 10.35632/ajis.v40i3-4.3158. ISSN 2690-3741. Koç, Ömer Faruk (2021). "M. A. Muqtedar Khan, Islam and Good Governance: A Political Philosophy of Ihsan". Critical Research on Religion. 9 (2 ...
The Basic Law (in Article One) states that the constitution of Saudi Arabia is "the Holy Qur'an, and the Sunnah (Traditions)" of the Islamic prophet Muhammad. However, the Basic Law contains many characteristics of what might be called a constitution in other countries ("The Law of Governance", "Rights and Duties").
The Principles of State and Government in Islam is a book written by Muhammad Asad. It was originally published in 1961 by University of California Press, and a revised edition was published in 1980 by Islamic Book Trust.
The Islamic concept of sovereignty differs from the western principles of international custom and law established by the Treaty of Westphalia.An important element of this is the Ummah — the community of Muslims as a whole.
Islamist interpreters construe this verse as a warrant for politics and the establishment of a state as the fundamental objective of Islam. [9] Their explication indicates that faith and good deeds are prerequisites for establishing governance, as stipulated in this verse. This denotes that politics and governance are the prime goals of Islam.