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Studying Religion – Introduction to the methods and scholars of the academic study of religion Full-text search engine – Searchable sacred texts of the major World Religions Patheos.com – Offers a comprehensive library with essays written by prominent religious scholars
Having a gene that could do all that seems pretty unlikely to me." Hamer responded that the existence of such a gene would not be incompatible with the existence of a personal God: "Religious believers can point to the existence of God genes as one more sign of the creator's ingenuity—a clever way to help humans acknowledge and embrace a ...
[1] [2] Religiosity and personality traits both relate to one's feelings, thoughts, and behaviors. [2] However, unlike for personality, one's level of religiosity is often measured by the presence or lack of belief in and relationship with a higher power, certain lifestyles or behaviors adopted for a higher power, and a sense of belonging with ...
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]
Similarly, it does not fit into the list if the groups are defined by a desire to spread internationally, because Judaism historically has been a non-proselytizing religion. [ 5 ] Many scholars have utilised the "world religions" category alongside other "catch-all" categories such as " new religious movements " and " Indigenous religions ". [ 3 ]
Religion is the broader term: besides mythological aspects, it includes aspects of ritual, morality, theology, and mystical experience. A given mythology is almost always associated with a certain religion such as Greek mythology with Ancient Greek religion.
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The study of these assumptions is not part of theology proper, but is found in the philosophy of religion, and increasingly through the psychology of religion and neurotheology. Theology's aim, then, is to record, structure and understand these experiences and concepts; and to use them to derive normative prescriptions for how to live our lives .