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Religion in the Caucasus (a region considered to be in both Asia and Europe, or between them) Religion in North Caucasus Parts of Russia (Chechnya, Ingushetia ...
Another important concept is the belief that truth lies in Islam itself, as being the one true religion, and the ultimate answer to all moral questions. Muslims believe that there is no falseness or contradictions in Islam because "falseness or contradiction in one matter of the religion proves the falsity of the religion as a whole, since we ...
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]
The Ways of Religion: An Introduction to the Major Traditions. (3rd ed. Oxford University Press, 1959) ISBN 978-0-19-511835-3. Eliade, Mircea. Patterns in comparative religion (1958) online; Eliade, Mircea. The Sacred and the Profane: The Nature of Religion (1959) online; Gothoni, Rene, How to Do Comparative Religion: Three Ways, Many Goals ...
The sociology of religion also deals with how religion impacts society regarding the positive and negatives of what happens when religion is mixed with society. Theorist such as Marx states that "religion is the opium of the people" - the idea that religion has become a way for people to deal with their problems.
Generally, mythology is considered one component or aspect of religion. Religion is the broader term: besides mythological aspects, it includes aspects of ritual, morality, theology, and mystical experience. A given mythology is almost always associated with a certain religion such as Greek mythology with Ancient Greek religion.
Behold: a comprehensive list of 66 questions to ask your friends and family about you, ranging from light and easy, to deep, to maybe even a little embarrassing (in a good way, promise). Let the ...
Hendrik Kraemer's exclusivism is based on a skepticism towards claims of similarity between religions: "Every religion is an individisble, and not to be divided". Religion "is not a series of tenets, institutions, practices that can be taken one by one as independent items of religious life". [13]