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The Compendium of the Catechism of the Catholic Church, §. 432, enumerates the same five: [3] to attend Mass on Sundays and other holy days of obligation and to refrain from work and activities which could impede the sanctification of those days; to confess one's sins, receiving the sacrament of Reconciliation at least once each year;
In the Catholic Church, holy days of obligation or precepts are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation (i.e., they are to refrain from engaging in work or activities that hinder the worship owed to God), according to the third commandment.
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism, the Church has given them a predominant place in teaching the faith since the fifth century. [7]
Each day in the Catholic liturgical calendar has a rank. The five basic ranks for the Ordinary Form of the Roman Rite, in descending order of importance, are as follows: Solemnity — the highest ranking type of feast day. It commemorates an event in the life of Jesus or Mary, or celebrates a Saint important to the whole Church or the local ...
Simplifications included elimination of many of the patristic readings at Matins and a reduction in the number of commemorations to be observed in the Office and Mass. Several changes were introduced into the rituals to be observed at Mass, such as eliminating the requirement for the celebrant to read the Epistle and Gospel at the altar during ...
The term Mass, also Holy Mass, is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as Divine Liturgy, Holy Qurbana, and Badarak, [6] in accordance with each one's tradition.
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
In the Latin Church of the Catholic Church, bishops, priests, deacons and the members of the consecrated life are obliged to recite the hours each day, keeping as far as possible to the true time of day, and using the text of the approved liturgical books that apply to them. [31] [32] The laity are encouraged to recite the prayer of the hours. [33]
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