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Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it is better named death than life." [2]
In the King James Version of the Bible the text reads: And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. The New International Version translates the passage as: He replied, "You of little faith, why are you so afraid?"
But the believers become gods and children of the most high through the new birth, participation, and fellowship of the divine nature John 3:3, of the piety, glory, and purity of eternal life, and they will be purified as God, shine as God shines, and live as God lives eternally. John 6:47 [43]
Owuo, Akan God of Death and Destruction, and the Personification of death. Name means death in the Akan language. Name means death in the Akan language. Asase Yaa , one half of an Akan Goddess of the barren places on Earth, Truth and is Mother of the Dead
Gods depicted as dying-and-rising deities, deities who die and are then resurrected Wikimedia Commons has media related to Life-death-rebirth gods . Subcategories
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Chrysostom: "Thus He raises them to the dignity of the Prophets, who have spoken by the Spirit of God. He who says here, Take no thought what ye shall speak, (1 Pet. 3:15.) has said in another place, Be ye always ready to give an answer to him that demandeth a reason of the hope that is in you.
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