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Though Himeros is the standard term for erotic desire, it can also appear in different contexts carrying an alternative meaning, like desire for grieve (after a tragic event) or for food; e.g. the "himeros for sweet food" that a laborer feels after a long day at work. [4]
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
We mean that pursuing the highest good will always result in our greatest happiness in the end. We should pursue this happiness, and pursue it with all our might. The desire to be happy is a proper motive for every good deed, and if you abandon the pursuit of your own joy, you cannot love man or please God .
Hermaphroditus, god of hermaphrodites and effeminate men. Hermes; Hymen, god of marriage, weddings, and the bridal hymn. Pothos, god of sexual longing, yearning, and desire. Hedone, goddess of pleasure. Helios, the sun, who played a role in love-magic; according to Pindar, lovesick men would pray to him. Pan, god of the wild, shepherds, flocks ...
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
He taught that Adam's sin [a] is transmitted by concupiscence, or "hurtful desire", [7] [8] resulting in humanity becoming a massa damnÄta (mass of perdition, condemned crowd), with much enfeebled, though not destroyed, freedom of will. [9] Augustine insisted that concupiscence was not a being but a bad quality, the privation of good or a ...
For Justin Lehmiller’s book, Tell Me What You Want: The Science of Sexual Desire and How It Can Help Improve Your Sex Life, he conducted a survey and found that 58% of men fantasized about ...
In the classical world, erotic love was generally described as a kind of madness or theia mania ("madness from the gods"). [5] This erotic love was described through an elaborate metaphoric and mythological schema involving "love's arrows" or "love darts", the source of which was often the personified figure of Eros (or his Latin counterpart, Cupid), [6] or another deity (such as Rumor). [7]