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It contains hymns and nearly 3,000 devotional, missionary, temperance, and miscellaneous poems, the work of about 820 women in the preceding 340 years. There are brief biographies and musical settings, [2] as well as 140 pieces of music. [3] The larger part of the material was the product of living women.
In the Old Testament, the balm of Gilead is a healing compound, symbolizing spiritual medicine for Israel and sinners. The 1973 edition of the Primitive Baptist songbook Harp of Ages features "Balm in Gilead" with verses from a Charles Wesley hymn. The second verse of the spiritual also appears in versions of another spiritual, "(Walk That ...
A Collection of Hymns and a Liturgy: for the use of Evangelical Lutheran Churches, to which are added prayers for families and individuals (1834) [257] Church Hymn Book; consisting of hymns and psalms, original and selected. adapted to public worship and many other occasions (1838) [258] Church of the Lutheran Confession. The Lutheran Hymnal (1941)
Woman's Day/Getty Images. Healing Prayer for a Sick Friend. Lord, I'm grateful to be alive! Today, I will not ask for anything for myself. I just want to pray for my friend who is sick. May Your ...
When you're not quite sure what to say, lean into these prayers.
The New Century Hymnal is a comprehensive hymnal and worship book published in 1995 for the United Church of Christ.The hymnal contains a wide-variety of traditional Christian hymns and worship songs, many contemporary hymns and songs, and a substantial selection of "world music" selections (hymns and worship songs from non-European-American) origin, a full lectionary-based Psalter, service ...
Catherine Winkworth (13 September 1827 – 1 July 1878) was an English hymnwriter and educator. She translated the German chorale tradition of church hymns for English speakers, for which she is recognized in the calendar of the Evangelical Lutheran Church in America.
The Santo Daime Church uses only the Jagube vine and the Viridis leaf, not adding any other plants to the mixture. The tea is prepared ceremoniously over a week by members of the church in a festival called a 'feitio'. Hymns are sung, and Daime is drunk while the men hammer the vine into powder and the women clean and sort the leaves.