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Mystery religions, mystery cults, sacred mysteries or simply mysteries (Greek: μυστήρια), were religious schools of the Greco-Roman world for which participation was reserved to initiates (mystai). The main characteristic of these religious schools was the secrecy associated with the particulars of the initiation and the ritual practice ...
The published works of their Teacher, Helena Petrovna Blavatsky, was mainly aimed at making available to the Western world the ancient Teachings of the East. This new effort had as its aim the promulgation of Christian mysticism based on the life and teachings of the Master Jesus and a mystical interpretation of the Bible, especially the works ...
In the context of Ancient Greek philosophy, the terms "esoteric" and "exoteric" were sometimes used by scholars not to denote that there was secrecy, but to distinguish two procedures of research and education: the first reserved for teachings that were developed "within the walls" of the philosophical school, among a circle of thinkers ("eso-" indicating what is unseen, as in the classes ...
On the Mysteries of the Egyptians, Chaldeans, and Assyrians (Ancient Greek: Περὶ τῶν Αἰγυπτίων μυστηρίων), also known as the Theurgia and under its abbreviated Latin title De Mysteriis Aegyptiorum (On the Egyptian Mysteries; or often simply De Mysteriis), is a work of Neoplatonic philosophy primarily concerned with ritual and theurgy and attributed to Iamblichus.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Writers influenced by Theosophy, such as Reuben Swinburne Clymer in his book The Mystery of Osiris (1909) and Manly Palmer Hall in Freemasonry of the Ancient Egyptians (1937), wrote of an age-old Egyptian mystery tradition. [158] An elaborate example of such beliefs is the 1954 book Stolen Legacy by George G. M. James. [160]
The ancient biographers of Pythagoras, Iamblichus (c. 245 – c. AD 325) and his master Porphyry (c. 234 – c. AD 305) seem to make the distinction of the two as that of 'beginner' and 'advanced'. As the Pythagorean cenobites practiced an esoteric path, like the mystery schools of antiquity, the adherents, akousmatikoi , following initiation ...
The Ecclesia's facade at The Rosicrucian Fellowship: the school founded by Max Heindel around the time The Rosicrucian Cosmo-Conception was written. The Rosicrucian Cosmo-Conception or Mystic Christianity (also known as Western Wisdom Teachings ) is a Rosicrucian text by Max Heindel , first published in 1909.