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It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
The Emesa temple to the sun god Elagabalus with baetyl at centre. Roman coin of 3rd century AD. A baetyl (/ ˈ b iː t ɪ l /; also betyl), literally "house of god" is a sacred stone (sometimes believed to be a meteorite) that was venerated and thought to house a god or deity. [1]
Elbaite is allochromatic, meaning trace amounts of impurities can tint crystals, and it can be strongly pleochroic. Every color of the rainbow may be represented by elbaite, some exhibiting multicolor zonation. Microscopic acicular inclusions in some elbaite crystals show the cat's eye effect in polished cabochons.
Citrine “A powerful gemstone crystal in a range of deep yellows, oranges, and yellow-cream-white, the citrine gemstone is said to bring abundance and wealth into one’s life,” Salzer says.
Alabaster is a porous stone and can be dyed into any colour or shade, a technique used for centuries. [13] For this the stone needs to be fully immersed in various pigment solutions and heated to a specific temperature. [13] The technique can be used to disguise alabaster. In this way an imitation of coral that is called "alabaster coral" is ...
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Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
Commentators have made efforts to identify Gabbatha either with the outer court of the Temple, which is known to have been paved, or with the meeting-place of the Great Sanhedrin, which was half within, half without that Temple's outer court, or again with the ridge at the back of the House of the Lord; but these efforts cannot be considered as successful.