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The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
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God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science , where it appears three times.
Excerpt from Radical Theology and the Death of God; Thomas Altizer, "Apocalypticism and Modern Thinking" Archived 2011-04-15 at the Wayback Machine, Journal for Christian Theological Research 2, no. 2 (1997). "The Revolutionary," Emory Magazine, Autumn 2006. "God is Dead Controversy", Emory History. The God is Dead Movement, Time Magazine ...
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According to this perspective, the God of the Bible is fundamentally different from the God of philosophy, and thus, while the ontotheological problem sometimes eventuates in the pronouncement of the death of the moral-metaphysical God, this means little or nothing to the biblical portrait of the God of history who inspires and empowers the ...
The Cahuilla creation story tells of the origin of the world, the death of god (Mukat), and the consequences of that death for humans (e.g., the need for death, social roles, and so forth). It also describes the basic concepts of supernatural power and its proper use in the contemporary world.
Gabriel Vahanian (in Armenian Գաբրիէլ Վահանեան; 24 January 1927 – 30 August 2012 [1]) was a French Protestant Christian theologian who was most remembered for his pioneering work in the theology of the "death of God" movement within academic circles in the 1960s, and who taught for 26 years in the U.S. before finishing a prestigious career in Strasbourg, France.