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Fearing Armenian-Kurdish cooperation, the Ottoman Empire was induced to subordinate the Kurds and use them as an instrument to prevent any Armenian attempt to self-rule. While the forced recruitment to the Hamidiye cavalry pushed many Kurds to rebel (notably the Kurds of Murat river ), some tribes like the Mazrik tribe chose to take part in the ...
On March 10, 2009, said Hasanov to the Kurds who participated in massacres against the Armenians were separate Kurds and not the Kurdish nation. [17] Kongra-Gel (PKK) 20 Aug 2004 In an interview with Onnik Krikorian from Armenian News Network conducted on 20 August 2004, Kongra-Gel's Caucasus representative Heydar Ali stated:
The Zuzan region was inhabited mainly by Christian Armenians in the early 10th century. While Kurds where located in the south and eastern Zuzan, in a region called Diyar al-Akrād "home of the Kurds". [1] [2] From 10th century onwards, more Kurdish Muslim tribes migrated to Zuzan and to the west. Changing the demographic and political makeup ...
Armenia's Kurdish population. The Kurds in Armenia (Armenian: Քրդերը Հայաստանում, romanized: K’rderë Hayastanum; Kurdish: Kurdên Ermenistanê Кӧрден Әрмәньстане), also referred to as the Kurds of Rewan [a] (Kurdên Rewanê), form a major part of the historically significant Kurdish population in the post-Soviet space, and live mainly in the western parts ...
Kurds constitute approximately 17% of Iraq's population. [citation needed] They are the majority in at least three provinces in northern Iraq. Kurds also have a presence in Kirkuk, Mosul, Khanaqin, and Baghdad. Around 300,000 Kurds live in the Iraqi capital Baghdad, 50,000 in the city of Mosul and around 100,000 elsewhere in southern Iraq.
Kurdification is a cultural change in which people, territory, or language gradually become Kurdish. [1] Historically, Kurdification has happened naturally, as in Turkish Kurdistan, or as a deliberate government policy (as in Iraqi Kurdistan after 2003 invasion of Iraq).
Massacres in the countryside continued for 46 days after the initial massacres in Diyarbakır city. In the village of Sa'diye inhabited by 3000 Armenians and Assyrians, the Turks first killed the men, then the women and finally the children. A group of villagers attempted to shelter in a church but the Kurds burnt it and killed those inside.
[3] Occurring just after the Armenian genocide, many Kurds believed that they would share the same fate as the Armenians. [4] Historians Dominik J. Schaller and Jürgen Zimmerer state that this event "not only serves as a reminder of the unsettling fact that victims could become perpetrators, but also that perpetrators [as some Kurds were ...