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Plane of immanence (French: plan d'immanence) is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning residing or becoming within, generally offers a relative opposition to transcendence, that which extends beyond or outside. Deleuze "refuses to see deviations, redundancies, destructions ...
Another meaning of immanence is the quality of being contained within, or remaining within the boundaries of a person, of the world, or of the mind. This meaning is more common within Christian and other monotheist theology, in which the one God is considered to transcend his creation.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
Two boats and a helicopter, the instruments of rescue most frequently cited in the parable, during a coastguard rescue demonstration. The parable of the drowning man, also known as Two Boats and a Helicopter, is a short story, often told as a joke, most often about a devoutly Christian man, frequently a minister, who refuses several rescue attempts in the face of approaching floodwaters, each ...
The immanence of God refers to him being in the world. It is thus contrasted with his transcendence, but Christian theologians usually emphasise that the two attributes are not contradictory. To hold to transcendence but not immanence is deism, while to hold to immanence but not transcendence is pantheism.
Beri'ah (בְּרִיאָה or alternatively [2] בְּרִיָּה), meaning World of Creation. On this level is the first concept of creatio ex nihilo (Yesh miAyin), however without yet shape or form, as the creations of Beriah sense their own existence, though in nullification of being (Bittul HaMetziut) to divinity. Beriah is the realm of ...
In political theory and theology, to immanentize the eschaton is a generally pejorative phrase referring to attempts to bring about utopian conditions in the world, and to effectively create heaven on earth. [1]
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