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According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
From the doctrine of man's likeness to God, Hillel deduced man's duty to care for his own body. According to Midrash Leviticus rabbah he said "As in a theater and circus the statues of the king must be kept clean by him to whom they have been entrusted, so the bathing of the body is a duty of man, who was created in the image of the almighty ...
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
According to A. J. Maas, [1] for agrapha to be genuine, they must be supported by external and internal evidence. This means that early writers, like Papias, Clement, Irenaeus, and Justin Martyr would have quoted them, and the message of the agrapha must not conflict with the teachings of Jesus contained in the canonical Gospels.
I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life. Quakers take this idea of walking in the Light of Christ to refer to God's presence within a person, and to a direct and personal experience of God, although this varies to some extent between Quakers in different yearly meetings ...
The Catechism of the Catholic Church notes that this commandment is recalled many times throughout the Bible and quotes passages describing temporal consequences for those who place trust elsewhere than in God: Scripture constantly recalls this rejection of "idols, [of] silver and gold, the work of men's hands.
And he who does not take his cross and follow after Me is not worthy of Me. [16] "Take his cross": is in the sense of "willingly to undergo the severe trials that fall to his lot" ( 2 Corinthians 1:5 ; Philippians 3:10 ); a figurative expression taken from the practice that "condemned criminals were compelled to take up their own cross and ...
In the King James Version of the Bible, the text reads: Be ye therefore perfect, even as your Father which is in heaven is perfect. The World English Bible translates the passage as: Therefore you shall be perfect, just as your Father in heaven is perfect. The Common English Bible uses the word "complete" instead of "perfect". [1]
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