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God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists, i.e. that God is uncreated.
Despite being archaeologically attested since the early 2nd Dynasty, his original mythological role during this era is unclear. Kherty was an Egyptian god of the Duat . [ 2 ] [ 3 ] The earliest mythological descriptions of Kherty's role do not appear until the 6th Dynasty in the Pyramid Texts .
The vibration of Om symbolises the manifestation of God in form (sāguna brahman). Om is the reflection of the absolute reality, it is said to be "Adi Anadi", without beginning or the end and embracing all that exists. [10] The mantra Om is the name of God, the vibration of the Supreme.
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Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things. It is associated with the doctrines of the Scholastic theologian John Duns Scotus .
In the Theravada Buddhist tradition, the teacher is a valued and honoured mentor worthy of great respect and a source of inspiration on the path to Enlightenment. [9] In the Tibetan tradition , however, the teacher is viewed as the very root of spiritual realization and the basis of the entire path. [ 10 ]
The Experience of God: Being, Consciousness, Bliss is a 2013 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press.The book lays out a statement and defense of classical theism and attempts to provide an explanation of how the word "God" functions in the theistic faiths, drawing particularly from Christianity, Islam and Hinduism.