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John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
The English Standard Version (ESV) is a translation of the Bible in contemporary English. Published in 2001 by Crossway , the ESV was "created by a team of more than 100 leading evangelical scholars and pastors."
The ESV Study Bible (abbreviated as the ESVSB [1] [2]) is a study Bible published by Crossway. Using the text of the English Standard Version , the ESVSB features study notes from a perspective of "classic evangelical orthodoxy, in the historic stream of the Reformation ."
For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: "the Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. 12:3); Jesus is presented not as a bridegroom but as giver of living water."
The World English Bible (WEB) is an English translation of the Bible freely shared online. [5] The translation work began in 1994 [4] and was deemed complete in 2020. [2] Created by Michael Paul Johnson with help from volunteers, [1] [6] the WEB is an updated revision of the American Standard Version from 1901.
In 2001, Crossway published the ESV translation of the Bible. [6] The ESV translation committee describes the ESV as a translation that is "essentially literal", following a "word-for-word" philosophy. [7] According to Crossway, the publishing team behind the ESV "has included more than a hundred people." [7] In 2008, Crossway published the ESV ...
Some translations have approached the issue more cautiously, such as the English Standard Version (2001). A further process that has assisted in greatly increasing the number of English Bible versions is the use of the Internet in producing virtual bibles, of which a growing number are beginning to appear in print – especially given the ...
Henry Gifford argued that "the new translators … kill the wonder". [4] The British publisher and author Adam Nicolson, in his 2003 book on the King James Bible, criticized the newer translation for its 'anxiety not to bore or intimidate'. [5] The New English Bible was produced before gender-neutral language was used in translations of the Bible.
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