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The five solae (Latin: quinque solae from the Latin sola, lit. "alone"; [1] occasionally Anglicized to five solas) of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Lutheranism, Reformed and Evangelical branches of Protestantism, as well as in ...
Detailed image of the central piece of altar. As in almost all cases of Cranach Post-Reformation altarpieces, there is also a great deal of Christocentric Lutheran symbolism, Christian allegory and Protestant theological concept of Five solas depicted in the Weimar altarpiece, with each image referring to salvation alone in Jesus, emphasizing the sacrifice of Jesus in Solus Christus.
Sola scriptura (Latin for 'by scripture alone') is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, [1] [2] that posits the Bible as the sole infallible source of authority for Christian faith and practice. [2]
A similar phrase is found in the Vulgate translation of the Bible: "soli Deo honor et gloria" in 1 Timothy 1:17. [5] The verse reads differently in Greek and English because of the additional adjective "wise": ἀφθαρτῷ, ἀορατῷ, μόνῳ, σοφῷ Θεῷ — aphthartó, aorató, móno, sophó Theó —"to the immortal ...
the Five Solas. Sola Fide – by faith alone (no works involved in justification) Sola Scriptura – by scripture alone (the Bible as the sole infallible authority of Christian doctrine and practice as opposed to the belief in tradition or magisterium infallibility) Sola Gratia – by grace alone (without any merit)
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
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The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.