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When bodhicitta has arisen in him, a wretch, captive in the prison of existence, he is straightway hailed son of the Sugatas [the Buddhas], to be revered in the worlds of gods and men. [11] According to Paul Williams, bodhicitta in early Mahāyāna works was less well defined and meant a "certain state of mind" characteristic of a bodhisattva. [12]
The Bodhisattvacaryāvatāra (Entering the Bodhisattva Conduct) or Bodhicaryāvatāra (Entering the Bodhi Way; Tibetan: བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་ byang chub sems dpa'i spyod pa la 'jug pa; Chinese: 入菩薩行論), is a Mahāyāna Buddhist text written c. 700 CE in Sanskrit verse by Shantideva (Śāntideva), a ...
In Buddhist terminology this all-decisive moment is known as the Awakening of the Buddha-Mind, or Bodaishin [...] There are three practically synonymous terms in the Mahayana for this: Bodaishin (Sanskrit: Bodhicitta); Busshin, literally 'Buddha-Heart' of Great Compassion (Sanskrit: Tathagatagarbha, or the latent possibility of Buddhahood ...
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun bodhi (/ ˈ b oʊ d i /; Sanskrit: बोधि; Pali: bodhi) means the knowledge or wisdom, or awakened intellect, of a Buddha. [web 1] The verbal root budh-means "to awaken", and its literal meaning is closer ...
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [6] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
[41] Later, in his 1844 work on the history of Indian Buddhism, Burnouf presented the first detailed study of the doctrines of the Prajñāpāramitā found in the west. In that work, he also produced a translation of the first chapter and stated "I have translated, for my personal use, almost all of the Prajñā in eight thousand articles". [42]
Bodhipathapradīpa (A Lamp for the Path to Enlightenment) is a Buddhist text composed in Sanskrit by the 11th-century teacher Atiśa and widely considered his magnum opus.The text reconciles the doctrines of many various Buddhist schools and philosophies, and is notable for the introduction of the three levels of spiritual aspiration: lesser, middling and superior, [1] which in turn became the ...
In Buddhist cosmology, the bodhimaṇḍa is also said to be the center or navel of the world, i.e. an axis mundi which connects the divine and profane worlds. [3] Bodhimaṇḍas are regularly visited by Buddhist pilgrims, and some have gone on to become popular secular tourist destinations as well. In many forms of Buddhism, it is believed ...