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The Beothuk (/ b iː ˈ ɒ t ə k / or / ˈ b eɪ. ə θ ʊ k /; also spelled Beothuck) [1] [2] were a group of Indigenous people of Canada who lived on the island of Newfoundland. [ 3 ] The Beothuk culture formed around 1500 CE.
Shanawdithit was born near a large lake on the island of Newfoundland in about 1801. [2]: 233 At the time the Beothuk population was dwindling, their traditional way of life becoming increasingly unsustainable in the face of encroachment from both European colonial settlements and other Indigenous peoples, as well as infectious diseases from Europe such as smallpox against which they had ...
Download as PDF; Printable version; In other projects ... move to sidebar hide. Help. Pages in category "Beothuk people" The following 3 pages are in this category ...
The nearby Beothuk interpretive centre hosts educational activities, book launches and ceremonies, and includes Gerald Squires' bronze statue, "The Spirit of the Beothuk". [13] Archaeological site. A major Beothuk archaeological site at Boyd's Cove was excavated by Dr. Ralph T. Pastore of Memorial University of Newfoundland. [14] in the early ...
Shifting sand dunes at Cape Freels have preserved the best evidence of Beothuk culture, including stone house rings, fire-cracked rocks, chert flakes and some artifacts. Rising sea levels appears to have eliminated any earlier Archaic records from Cape Freels. Beothuk people and Dorset Eskimos overlapped in Newfoundland for a period of 500 years.
On March 5, Peyton's party surprised a small group of Beothuk at Beothuk Lake who attempted to escape. Peyton captured Demasduit , the wife of Nonosabasut. Nonosabasut approached the party of armed men, holding the tip of a pine branch, a symbol of peace, and through words and gestures asked Peyton to release Demasduit.
On March 1, 1819, John Peyton Jr. and eight armed men went up the Exploits River to Beothuk Lake in search of the Beothuks and their equipment. A dozen Beothuk fled the campsite, Demasduit among them. Bogged down in the snow, she exposed her breasts, a nursing mother, begging for mercy.
The Greenlanders' Saga and the Saga of Erik the Red, which were written in the 13th century, use this same term for the people of the area known as Vinland whom the Norse met in the early 11th century. The word subsequently became well known, and has been used in the English language since the 18th century. [5]