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The ophel of Jerusalem, Israel. The Kidron Valley and Mount of Olives are in the background.. Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) [1] [2] is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area.
Ohel (Hebrew: אוהל; plural: ohelim, literally, "tent") [1] [2] is a structure built around a Jewish grave as a sign of prominence of the deceased. Ohelim cover the graves of some (but not all) Hasidic Rebbes , important rabbis, tzadikim , prominent Jewish community leaders, and biblical figures.
The Digital Bible Library lists over 240 different contributors. [1] According to Wycliffe Bible Translators, in September 2024, speakers of 3,765 languages had access to at least a book of the Bible, including 1,274 languages with a book or more, 1,726 languages with access to the New Testament in their native language and 756 the full Bible ...
2 Chronicles 27 is the twenty-seventh chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. [ 1 ] [ 2 ] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final ...
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
The Lord sees, Hebrew Adonai-jireh, in Vulgate Latin Dominus videt. In the opinion of some Rabbinic commentators, the combination of Yir'eh (יראה) with Shalem (שלם) is the origin of the name Jerusalem (ירושלם). Oasis of Justice, Hebrew Neveh Tzedek (נווה צדק), Tiberian Hebrew נְוֵה-צֶדֶק Nəwēh Ṣeḏeq (Jeremiah ...
Thus transliterated, this combination yields no comprehensible meaning within any known West Semitic language. The archaeologists surmised that, since it was not written in Hebrew, the text might refer to the name of a Jebusite, the population inhabiting Jerusalem before the kingdom of David was established. [4]
Hebrew Bible [ edit ] In the Book of Joshua, the Nethinim are mentioned in a passage concerning the "leaders ( nesi'im ) [ 11 ] of the congregation", a term also utilized in the ruling assembling of post-exilic Yehud Medinata .