Search results
Results from the WOW.Com Content Network
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Karl Marx and Friedrich Engels, writing several decades after Hegel's death, proposed that Hegel's dialectic is too abstract. [34] Against this, Marx presented his own dialectic method, which he claimed to be "direct opposite" of Hegel's method. [34] Marxist dialectics is exemplified in Das Kapital. As Marx explained,
Hegel's thought is in fact sometimes called dialectical idealism, and Hegel himself is counted among a number of other philosophers known as the German idealists. Marx, on the contrary, believed that dialectics should deal not with the mental world of ideas but with "the material world", the world of production and other economic activity. [ 21 ]
In his criticism of Immanuel Kant, the German philosopher Georg Wilhelm Friedrich Hegel tried to systematise dialectical understandings and thus wrote: The principles of the metaphysical philosophy gave rise to the belief that, when cognition lapsed into contradictions, it was a mere accidental aberration, due to some subjective mistake in ...
For example, Hegel strongly opposed slavery in the United States during his lifetime and envisioned a time when Christian nations would radically eliminate it from their civilization. [citation needed] While Marx accepted this broad conception of history, Hegel was an idealist and Marx sought to rewrite dialectics in materialist terms.
The tension between these senses suits what Hegel is trying to talk about. In sublation, a term or concept is both preserved and changed through its dialectical interplay with another term or concept. Sublation is the motor by which the dialectic functions. Sublation can be seen at work at the most basic level of Hegel's system of logic.
Hegel's dialectical method presents the world as a complex totality where all aspects of society (familial, economic, scientific, governmental, etc.) are interconnected, mutually influential, and unable to be considered in isolation. [30]
According to Beiser, "if Hegel has any methodology at all, it appears to be an anti-methodology, a method to suspend all methods." Hegel's term "dialectic" must be understood with reference to the concept of the object of investigation. What must be grasped is "the 'self-organization' of the subject matter, its 'inner necessity' and 'inherent ...