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The second law is offered as a simple observation in the same essay but its status as Clarke's second law was conferred by others. It was initially a derivative of the first law and formally became Clarke's second law where the author proposed the third law in the 1973 revision of Profiles of the Future, which included an acknowledgement. [4]
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The work of Clarke on the existence of God set off a British debate that lasted to the middle of the century. [13] Edmund Law and other writers represented Clarke as arguing from the existence of time and space to the existence of Deity. [9] Law was influenced by a 1718 work of Samuel Colliber that modified Clarke's approach. [13]
In the King James Version of the Bible, the text reads: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. The World English Bible translates the passage as:
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature. The Bible, in passages such as Hebrews 6:18, says it is "impossible for God to lie". [9] [10] A good example of a modern defender of this line of reasoning is George Mavrodes. [11]
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
William Norris Clarke, SJ (1 June 1915 - 10 June 2008) was an American Thomist philosopher and Jesuit priest. He was a president of the Metaphysical Society of America , [ 1 ] as well as founder and editor of the International Philosophical Quarterly .